Showing posts with label Cat Island. Show all posts
Showing posts with label Cat Island. Show all posts

Monday, November 24, 2025

The Root and the Grave: A Cat Is. Horror

 
Zombie standing in cemetery

 "Silas the Zombie Overseer" - Bahamas AI Art
 ©A. Derek Catalano
 
 

The Root and the Grave: A Cat Is. Horror

 

Act I: The Unbinding

 

Chapter 1: The Breath of God

The wind did not howl; it screamed. It was a high, thin sound, like metal being sheared on a lathe, a sound that vibrated in the teeth and the marrow of the bone. Hurricane Zephyr, a late-season Category 4 monstrosity, was currently grinding the spine of Cat Island into the Atlantic Ocean.

Sarah Seymour huddled in the basement of the swaying guesthouse in Port Howe, her arms wrapped around her knees. The darkness was absolute, save for the strobing flashes of lightning that illuminated the dust motes dancing in the humid air. Above her, the timber-framed house groaned, the nails popping like pistol shots as the pressure dropped.

Sarah was a historian, a woman of facts, dates, and architectural blueprints. She had come to Cat Island to catalog the ruins of the Deveaux Plantation, to preserve the fading legacy of the 18th-century cotton barons. She did not believe in ghosts, or obeah, or the "bad wind" the locals whispered about. But tonight, huddled in the dark while the island was flayed alive, the rational world felt very far away.

Saturday, May 18, 2024

Obeah in The Bahamas

Obeah altar with crucifix, skull, potions, Bible and bush.

"Obeah Altar" - Bahamas AI art
©A. Derek Catalano


Obeah in The Bahamas


Obeah is a system of spiritual and healing practices rooted in African traditions, which emerged among enslaved populations in the Caribbean. It involves the use of rituals, charms, and supernatural elements for protection, healing, and sometimes harm.


Origins and Historical Context

Obeah originated from the African spiritual traditions brought to the Caribbean by enslaved Africans during the transatlantic slave trade. These traditions were diverse, as the enslaved people came from various ethnic groups across West and Central Africa, each with its own spiritual practices. Upon arriving in the Caribbean, these practices syncretized with each other and, in some cases, with elements of European and Indigenous beliefs, giving rise to unique forms of spiritual expression, including Obeah.

Obeah became particularly prominent in Jamaica, Trinidad, and the Bahamas. It was both a form of resistance against the oppressive conditions of slavery and a means of maintaining cultural identity. Enslaved people used Obeah to empower themselves, seeking protection, healing, and sometimes retribution against oppressors.