Boxing Day is celebrated on December 26, the day after Christmas, and is a public holiday in many countries—especially those with historical ties to the British Empire, including the United Kingdom, Canada, Australia, New Zealand, and parts of the Caribbean. Wikipedia
The name Boxing Day may seem strange at first, but it comes from a centuries-old tradition of giving “boxes” of gifts, money, goods, or charity to those in service roles or in need. In earlier times, aristocratic households gave servants and tradespeople gifts or gratuities—sometimes in decorative boxes—on the day after Christmas. This was both a form of gratitude for their service and an opportunity for workers to visit their own families after working on Christmas Day itself. Encyclopedia Britannica
Another linked tradition stems from the practice in Christian churches of placing alms boxes for donations to the poor; these boxes were opened and distributed on December 26, which is also the feast day of Saint Stephen—Christianity’s first martyr, known for his service to those in need. Wikipedia
Over time the holiday evolved. In some countries it became associated with sporting events (e.g., football and cricket matches in the UK and Australia) and, in many places today, major shopping sales. In others—particularly the Caribbean—it became a day for vibrant cultural celebrations rather than simply a day of rest or commerce. Encyclopedia Britannica
Abstract - The cultural relationship between Jamaica and The Bahamas is one of profound intimacy and stark imbalance. For decades, the sonic landscape of The Bahamas has been dominated not by the indigenous rhythms of Rake 'n' Scrape or Goombay, but by the thumping basslines of Jamaican Roots Reggae and Dancehall. While the former provided a shared language of black empowerment and Pan-Africanism, the latter has introduced a set of behavioral norms, linguistic shifts, and social values that arguably threaten the distinct cultural fabric of The Bahamas. This essay examines the mechanisms of this cultural transfer, arguing that the dominance of Jamaican popular culture acts as a form of "soft imperialism" that displaces local identity, fosters imported social pathologies, and relegates authentic Bahamian artistic expression to the margins of its own society.
The Bahamian archipelago, comprising over 700 islands and cays scattered across the western Atlantic, is inherently a maritime nation. From its earliest Lucayan inhabitants to the modern global shipping hub of today, the sea has dictated life, commerce, and communication. Central to this enduring relationship is the craft of boat building, a tradition that evolved from dugout canoes into sophisticated sailing vessels, serving as the economic engine and cultural backbone of the Out Islands for centuries. The history of Bahamian boat building is a chronicle of adaptation, resilience, and masterful use of indigenous materials, leading to a modern industry that balances tradition with global demand.
Guy Fawkes: The Man Behind the Gunpowder Plot and His Legacy
Introduction: Who Was Guy Fawkes?
Guy Fawkes is a name forever etched in the annals of British history as one of the central figures in the infamous Gunpowder Plot of 1605. Born on April 13, 1570, in York, England, Fawkes grew up during a period of intense religious conflict between Catholics and Protestants in England. A devout Catholic, Fawkes became deeply disillusioned with the Protestant rule of King James I and took part in the Gunpowder Plot, a failed attempt to blow up the Houses of Parliament and assassinate the king.
Though his mission was unsuccessful, Fawkes' actions left an indelible mark on British history and culture. His legacy is still remembered annually on Guy Fawkes Night, also known as Bonfire Night, celebrated on November 5th. This event commemorates the failure of the Gunpowder Plot and the survival of King James I. However, this tale of treason and rebellion has also spread beyond British borders, influencing various cultures—including in The Bahamas, where Guy Fawkes is remembered in a unique and lively fashion. Read full article>
𝕽
𝕶𝖎𝖓𝖌𝖉𝖔𝖒
𝕾𝖙𝖆𝖓𝖉
𝕱𝖔𝖗𝖊𝖛𝖊𝖗!
𝐸𝑣𝑒𝑟𝑦 𝑛𝑎𝑡𝑖𝑜𝑛 𝑡𝑜 𝑏𝑒 𝑟𝑒𝑡𝑢𝑟𝑛𝑒𝑑 𝑡𝑜 𝑡ℎ𝑒𝑖𝑟 𝑜𝑤𝑛 𝑣𝑖𝑛𝑒 𝑎𝑛𝑑 𝑓𝑖𝑔 𝑡𝑟𝑒𝑒.
𝐴𝑓𝑟𝑖𝑐𝑎 𝑓𝑜𝑟 𝑡ℎ𝑒 𝐴𝑓𝑟𝑖𝑐𝑎𝑛𝑠, 𝑡ℎ𝑜𝑠𝑒 𝑎𝑡 ℎ𝑜𝑚𝑒 𝑎𝑛𝑑 𝑎𝑏𝑟𝑜𝑎𝑑.
𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚-𝐀𝐟𝐫𝐢𝐜𝐚, 𝐌𝐭. 𝐙𝐢𝐨𝐧
𝐍𝐨𝐯𝐞𝐦𝐛𝐞𝐫 𝟐, 𝟏𝟗𝟑𝟎: 𝟕𝟐 𝐍𝐚𝐭𝐢𝐨𝐧𝐬 𝐜𝐫𝐨𝐰𝐧𝐞𝐝..
𝐑 𝐃𝐢𝐯𝐢𝐧𝐞 𝐌𝐚𝐣𝐞𝐬𝐭𝐢𝐞𝐬
𝐄𝐦𝐩𝐞𝐫𝐨𝐫 𝐇𝐚𝐢𝐥𝐞 𝐒𝐞𝐥𝐚𝐬𝐬𝐢𝐞 𝐈, 𝐄𝐦𝐩𝐫𝐞𝐬𝐬 𝐌𝐞𝐧𝐞𝐧 𝐀𝐬𝐟𝐚𝐰
𝐊𝐢𝐧𝐠 𝐚𝐧𝐝 𝐐𝐮𝐞𝐞𝐧 𝐨𝐟 𝐙𝐢𝐨𝐧
𝐄𝐀𝐁𝐈𝐂 𝐜𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐞𝐬 𝟗𝟓 𝐲𝐞𝐚𝐫𝐬 𝐨𝐟 𝐃𝐢𝐯𝐢𝐧𝐞 𝐋𝐞𝐠𝐚𝐜𝐲
𝐒𝐮𝐧𝐝𝐚𝐲 𝐍𝐨𝐯 𝟎𝟐, 𝟐𝟎𝟐𝟓
𝐁𝐨𝐛𝐨 𝐂𝐚𝐦𝐩, 𝐅𝐢𝐫𝐞 𝐓𝐫𝐚𝐢𝐥 𝐑𝐝
𝟖𝐩𝐦
7 𝑃𝑟𝑖𝑒𝑠𝑡𝑠 𝑜𝑛 𝑀𝑒𝑙𝑐ℎ𝑖𝑠𝑒𝑑𝑒𝑐 𝐺𝑜𝑙𝑑𝑒𝑛 𝐴𝑙𝑡𝑎𝑟
𝑁𝑦𝑎𝑏𝑖𝑛𝑔ℎ𝑖 𝐷𝑟𝑢𝑚𝑠𝑜𝑢𝑛𝑑
𝐹𝑟𝑒𝑒 𝐴𝑑𝑚𝑖𝑠𝑠𝑖𝑜𝑛
𝐹𝑜𝑜𝑑 & 𝑅𝑒𝑓𝑟𝑒𝑠ℎ𝑚𝑒𝑛𝑡𝑠
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This event will be organized around International Creole Heritage Day, as proclaimed by UNESCO in 1981, and will honor the linguistic and cultural creativity of Haitian and Bahamian societies by recognizing their roles in the development of post-Columbian Creole societies. The celebration will highlight the pluriculturalism of the Caribbean region and the creole speech communities.
The event will feature academic presentations by University of The Bahamas faculty; cultural sketches, dances, songs, and performances by the UB Goombay Ensemble; as well as the screening of a portion of the new movie Kidnapping by Bruno Morall, followed by a Q&A session with members of the movie production.
What does the Bible have to say about artificial intelligence?
The Bible does not mention "artificial intelligence" directly, as it is a modern concept. However, biblical scholars and theologians apply timeless scriptural principles to understand and evaluate this new technology, primarily drawing on themes related to creation, human nature, stewardship, wisdom, and idolatry.
Here are the key principles and relevant biblical themes often discussed in relation to AI:
The rhythmic pulse of the goatskin drum, the incessant clang of the cowbell, and the kaleidoscope of crepe paper costumes—this is Junkanoo, the quintessential cultural expression of The Bahamas. More than a celebratory street parade held on Boxing Day and New Year’s Day, Junkanoo is a vibrant, living repository of Bahamian identity, history, and artistic genius. However, like any cherished tradition, its survival is not guaranteed. The intentional, detailed, and comprehensive transmission of the Junkanoo culture to the upcoming youth is not merely desirable but foundational to the nation's cultural future, ensuring that this ancestral celebration continues to evolve while honoring its profound roots.
